Read in ‘A Tale of Two Cities’ (1859) of Charles Dickens:
Have you read all those newspapers publishing on Paris this weekend? On all those killings, violence in the streets, terrorism, islam. Can’t get enough? I prefer rereading Charles Dickens. Dickens published his great novel on the French revolution in 1859. His own life was in a crisis. He divorced. In 1858 he decided to write ‘A Tale of Two Cities’, a novel on London and Paris in 1798, the year of the French revolution. Private and public revolution assembled in one book. His favorite source was ‘The French Revolution’ of Thomas Carlyle. The novel we wrote is almost Dostoyevski-like. It’s about Dicken’s obsession with destructive violence. Violence of the mob. “He regarded violence as the necessary end of violence; prison as the consequence of prison; hatred as the wages of hatred. He preached that we must not allow society to take on the condition of frustrated anger in which men become mobs and the world is violently upturned.” Such dangers, wrote George Woodcock in his introduction, could not be removed by repression, but only by recognizing and alleviating the conditions that caused them. So reread Dickens.
Charles Dickens had no programme for an ideal society. What he critized were the wrong moral attitudes of people. We have the moral choice between changing society and changing oneself. Better change oneself. “It is in fact by a moral resurgence that Dickens hopes to defeat the threat of revolution, and the idea of such a resurgence is clearly linked with the theme of resurrection that permeates every level of ‘A Tale of Two Cities’ and assumes an almost grotesque variety of forms.” Nothing new. Very difficult indeed. Dickens: “Crush humanity out of shape once more, under similar hammers, and it will twist itself into the same tortured forms. Sow the same seed of rapacious licence and oppression over again, and it will surely yield the same fruit according to its kind.” (…). Just before the guillotine Sydney Carton thinks these thoughts: “I see a beautiful city and a brilliant people rising from this abyss, and, in their struggles to be truly free, in their triumphs and defeats, through long years to come, I see the evil of this time and of the previous time of which this is the natural birth, gradually making expiation for itself and wearing out.” A minute later he dies.
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